The Deadlies: Pride

             

           When pride comes, then comes disgrace, but with humility comes wisdom. 

Proverbs 11:2

Pride, at the root of the first sin, is often what underlies all others. Pride is fundamentally refusal to submit to God, and the Fall in genesis is illustrative of that. We know what happened to Adam and Eve, the disgrace that follows pride.

Saint Gregory the Great wrote "Pride, the queen of vices, when it has vanquished and captured the heart, forthwith delivers it into the hands of its lieutenants the seven principal [i.e. deadly] vices, that they may despoil it and produce vices of all kinds." (Morals xxxi, 45) It is the insidious general sin that lurks inside and manifests in many ways.

Humility is the antidote. The Catechism of the Catholic Church teaches "humility is the foundation of prayer." (CCC 2559) When we prostrate ourselves in adoration, we place ourselves in right relationship to God. It is a basic act of humility.

In practical terms, the deep desire to be in control conflicts with humility. Jesus has given us the best example. It isn't an accident that the temptations in the desert (Luke 4:1-13) come right after His baptism by John. The devil prods him, "IF you are the Son of God" to test whether or not He is and whether or not he can be bent to the enemy's will. Jesus doesn't bite. He answers every offer remaining obedient to his father's will and reminding all of us, "Him alone shall you worship."

The entire arc of the spiritual life could be described as the gradual emptying out of self in order to be filled with God. Wait? Isn't that the temptation in the Garden again? No. We are called to be like God and with God but not to BE him or to be above him.

The temptation lurks and often becomes even more insidious as we progress in virtue. To take pride in our virtuous acts as if we are the author of them, rather than that they are powered by God's grace acting through us is one way the enemy uses pride to undermine goodness.

And yet, God gives us gifts, prosperity, and talents for his own reasons and for his service. Gratitude is one way to remember that our success are not ours. We aren't asked to hide our gifts under a bushel but to remember where they came from. True humility is to say my voice glorifies Him in song because He wills it. Or my business has prospered by his grace and He shows me how to use it for good. Or I must write the best stories I can and use His gift as effectively as I can for His service.

It's complicated. If you want a detailed picking apart of pride, humility, and the pitfalls, try Saint Thomas Aquinas, Summa Theologiae, Secunda Secundae Partis, Question 162.

Catherine of Siena is reputed to have heard God tell her, "I am He who is God. You are she who is not."  Sometimes just remembering that helps. I am she who is not.

GRAPHIC: Adam and Eve Temptation by the Serpent mediaeval painted panel on wood nave ceiling Ely Cathedral Photograph by David Lyons

The Deadlies: Envy

 

You shall not covet...anything that is your neighbors'.

Exodus 2:17, Deuteronomy 5:21

 

 

 An earlier post listed the seven deadly sins in rough order from least to most harmful. Envy resides near the bottom; it is one of the worst. Only pride is more insidious and harmful to the spiritual life than envy.

The scriptures' list of the things we ought not covet focuses on belongings: their house, their fields, their servants, their ox, and of course their wife. Alas, in ancient times, the wife was often considered as much a belonging as the herds, or close to.

In fact, envy can infest every part of our life. We may envy belongings, career, success, travel, position in the parish or company, popularity, fame, rewards, and so on. Worse, we  may envy romantic relationships or apparently successful marriages. We may come to envy families that appear to be happier or healthier than our own. We may envy others' dedication to exercise, healthy diet, or volunteer work. We may, in fact, envy virtue. It is an insidious trait.

Saint Augustine rated it as particularly diabolical. He wrote, "From envy are born hatred, detraction, calumny, joy caused by the misfortune of a neighbor, and displeasure caused by his prosperity."

Envy is one of those sins that embeds itself deep in the soul where it festers and grows before it even comes to our attention in the form of specific behaviors or resentments. Like all the deadly sins, it may grow unnoticed, damaging us from within.

The catechism teaches that envy is a form of sadness, and therefore a refusal of charity. When it reaches the point it causes us to actively wish harm on another, it has become truly mortal to the soul.

What is the cure? Repentance, of course. Reconciliation when needed. Then active charity. Turn to the sixth chapter of Luke. "Do good to those who hate you." Hate you? Do good to all. Go out of your way to do good to someone when resentment towards them builds up in your heart. If you've harmed them, make restitution. Pray for them.

The green eyed monster graphic is by Polina Sokolvav, Creative Commons 3.0 license, via Wikimedia Commons